Der Berliner Rapper Bushido ist als Jähriger mit Hilfe seiner Mutter ins Drogengeschäft eingestiegen. "Ich ging zu meiner Mutter und sagte. Huch, ist der sanft geworden! Rüpelrapper Bushido (32) hat mit Rauschgift nichts mehr am Hut. „Ich habe früher Drogen genommen, sehr viel. Auch Samy Deluxe, der alte Kiffer, kommt auf immerhin Cannabis-Lines, während Bushido sich unter Wert verkauft und mit Drogen-.
Bushido: Meine Mutter gab mir Startkapital für DrogenhandelAuch Samy Deluxe, der alte Kiffer, kommt auf immerhin Cannabis-Lines, während Bushido sich unter Wert verkauft und mit Drogen-. Berlin - Gerade hat er sich eine Quadratmeter-Villa mit Pool und Kamin in Zehlendorf gekauft. Jetzt verkündet Bushido, dass er gern. BERLIN (FIRSTNEWS) - In der Vergangenheit ist Bushido eine echter Badboy gewesen - inzwischen ist der Rapper allerdings zahm geworden.
Bushido Drogen Menu de navigation VideoBushido - 9mm koks geld
Wenn man White Colla schnell Bushido Drogen mglich gut gelaunt sein will, dass diese Seiten keine Verbreitungsrechte George Melies die angebotenen Inhalte haben. - Koks, Marihuana und PillenIn: Bild
In order to become a samurai this code has to be mastered. Nitobe was the first to document Japanese chivalry in this way. The samurai of thirty years ago had behind him a thousand years of training in the law of honor, obedience, duty, and self-sacrifice It was not needed to create or establish them.
As a child he had but to be instructed, as indeed he was from his earliest years, in the etiquette of self-immolation.
Chinese writer Zhou Zuoren supported the historical legitimacy, although it was thought to be altered and corrupted in the modern period.
For centuries the samurai adhered to multiple types of the code of which the interpretations varied per samurai clan.
The samurai had some common values, but they did not have a singular definition or path that all samurai were required to abide. The samurai were as practical on the battlefield as any other warriors.
Bushido continued to exist in various types. Additional concepts and ideas were added to bushido so that it could evolve with the times.
It was used in the Armed Forces of the Empire of Japan and symbolically by the successor Japan Self-Defense Forces.
It can be dormant for years and revived during geopolitical instability. Centuries of rule by the samurai class has left a deep impact on Japanese society.
Thus various forms are still used today in e. Japanese culture, business, martial arts and communication. However, the earliest bushido type existed since at least the Kamakura period So the morals defined by Nitobe do not represent all of Bushido.
Therefore the term bushido is best used as an overarching term for all the codes, practices, philosophies and principles of samurai culture.
Bushido is by extension the Japanese way of the warrior. The values that became Bushido evolved significantly over the centuries to the present. The first proper Japanese central government was established around CE.
They gradually lost control of their armed servants: the samurai. The samurai is similar to "the old English cniht knecht, knight , guards or attendants".
The appearance of bushido is linked to that of feudal Japan and the first shogun at the time of Minamoto no Yoritomo in the 12th century.
The own moral dimension bushido gradually appears in the warrior culture and landmark in stories and military treaties only from the 14th and 15th century.
These were only practices focused on training for real combat and which therefore had to do with the samurai ways of life in the broad sense.
The world of warriors which developed […] in the medieval period 12th — 16th century was […] placed under the domination of the Buddhist religion […].
Buddhism makes the prohibition of killing living beings one of its main principles. The Buddhist notion of impermanence Mujo tended to express a certain meaning to the fragility of existence, […].
Beliefs in the pure land of Buddha Amida […] allowed some warriors to hope for an Amidist paradise […].
Zen Buddhism with its doctrine of the oneness between life and death was also appreciated by many samurai […]. The world of medieval warriors remained a universe still largely dominated by the supernatural, and the belief in particular, in the tormented souls of warriors fallen in combat who returned almost obsessively in the dreams of the living.
This idea also ensured the success of the Noh theater. The Tale of the Heike depicts an idealized story of the Genpei War — with a struggle between two powerful samurai clans, the Minamoto and the Taira.
Clearly depicted throughout the epic is the ideal of the cultivated warrior. In accordance with Confucianism , one of their duties was to serve as a role model for society.
They balanced their martial arts skills with peaceful accomplishments such as literature, poetry and the tea ceremony. Our nation is a nation of arms.
The land to the west [China] is a nation of letters. Nations of letters value the pen. Nations of arms value the sword. That's the way it has been from the beginning Our country and theirs are separated from one another by hundreds of miles, our customs are completely different, the temperaments of our people are dissimilar — so how could we possibly share the same Way?
Nakamura cited in Watanabe During the Muromachi period — the way of the warrior began to refine by inserting in their daily activities, alongside martial training, Zen meditation, painting monochrome style , ikebana , the tea ceremony , poetry such as the death poem written by samurai before suicidal missions or battles  and literature.
Carl Steenstrup noted that 13th- and 14th-century writings gunki monogatari "portrayed the bushi in their natural element, war, eulogizing such virtues as reckless bravery, fierce family pride, and selfless, at times senseless devotion of master and man".
Every farmer was basically also a warrior until Hideyoshi confiscated weapons through a nation-wide "sword-hunt" in On the other hand, the Heike recitations also propagated civic virtues: loyalty, steadfastness in adversity, and pride of family honor.
Thus, it is essential to engrave this business of the warrior into one's mind well. One should read books concerning military matters, and direct his attention exclusively to the virtues of loyalty and filial piety Having been born into the house of a warrior, one's intentions should be to grasp the long and the short swords and to die.
Fifty or more could not kill one such a man". However, Naoshige also suggests that "everyone should personally know exertion as it is known in the lower classes".
In CE, one of the first western people to visit Japan was the Roman Catholic missionary Francis Xavier. The description of Francis shows that honor , weaponry and warfare were valued of utmost importance in Japanese culture.
The Japanese are very ambitious of honors and distinctions, and think themselves superior to all nations in military glory and valor.
They prize and honor all that has to do with war, and all such things, and there is nothing of which they are so proud as of weapons adorned with gold and silver.
They always wear swords and daggers both in and out of the house, and when they go to sleep they hang them at the bed's head.
In short, they value arms more than any people I have ever seen. They are excellent archers, and usually fight on foot, though there is no lack of horses in the country.
They are very polite to each other, but not to foreigners, whom they utterly despise. They spend their means on arms, bodily adornment, and on a number of attendants, and do not in the least care to save money.
They are, in short, a very warlike people, and engaged in continual wars among themselves; the most powerful in arms bearing the most extensive sway.
They have all one sovereign, although for one hundred and fifty years past the princes have ceased to obey him, and this is the cause of their perpetual feuds.
The practice of decapitating and collecting enemy heads is an example of honor in samurai culture. Despite the war-torn culmination of this era and the birth of the Edo period, Samurai codes of conduct continued to extend beyond the realms of warfare.
Forms of Bushido-related Zen Buddhism and Confucianism also emerged during this period. Japan enjoyed two and a half centuries of relative peace during the Edo period to the midth century.
Japan didn't have domestic or international conflict. These peaceful times in Tokugawa society enabled bushido to be refined from a focus on valor in battle to more moral integrity.
The Tokugawa shogunate — codified aspects of the Samurai warrior values and formalized them into parts of the Japanese feudal law.
The new edicts made clear the shogunate's authority and its desire to assert control. During this period, the samurai class played a central role in the policing and administration of the country.
In Koyo Gunkan , Bushido is a survival technique for individual fighters, and it aims to make the development of the self and the clan troupe advantageous by raising the samurai name.
The feature is that it also contains the cold-hearted philosophy. These are mainly related to the way of life as a samurai, and they are the teachings of each family, and they are also equivalent to the treatment of vassals.
Hiroko Willcock senior lecturer at Griffith University , Australia explained Koyo Gunkan is the earliest comprehensive extant work that provides a notion of Bushido as a samurai ethos and the value system of the samurai tradition.
Emphasized by Thomas Cleary, "Confucianism, Buddhism, and Shinto were each represented by a variety of schools, and elements of all three were commonly combined in Japanese culture and customs.
As the embodiment of Samurai culture, Bushido is correspondingly diverse, drawing selectively on elements of all these traditions to articulate the ethos and discipline of the warrior".
For the first time, Confucian ethics such as Honor and Humanity", "filial piety" became the norm required by samurai. The kashoki are 5 scrolls with wide-ranging content, including samurai knowledge with moral precepts,  the knowledge of ordinary people, the teachings of Confucian Buddhism, and narrative ones.
It has moral precepts which explain theoretical aspects of Bushido. The kashoki was important with promulgating the bushido spirit among the common population.
Master swordsman Miyamoto Musashi 's life exemplifies bushido. A daimyo should know the strength of his troops and how to properly deploy them. Devote yourself to training to master a way, avoid evil acts and thoughts, broaden perspectives with arts and knowledge about different professions, make objective judgments etc.
The Chinese politician Dai Jitao attended Nihon University 's law program in He was fluent in Japanese and learned about Bushido.
Dai criticized the supposedly violent nature of the traditional Japanese feudal class structure before the Meiji period. Dai said the samurai brutally exploited the class structure to abuse and kill people below them in the social order and biasedly claimed the opposite for Chinese society as peace-loving.
According to Dai, after Confucianism became influential in the 17th century, it brought ideas of benevolence and humanity that pacified the cruel samurai and set Japan upon the course to become a modern and civilized society.
Dai also appreciated aspects of the samurai. For example Dai said: Japan continued to benefit from their spirit of self-sacrifice, selfless loyalty, and—after Confucianism was introduced—compassion.
Dai blamed the problems of modern Japan post-Meiji restoration due to the loss of samurai virtues when the former merchant class gained power and large corporations started to steer government policy.
The Hagakure was compiled in the early 18th century, but was kept as a kind of "secret teaching" of the Nabeshima clan until the end of the Tokugawa bakufu These radical concepts—including ultimate devotion to the Emperor, regardless of rank or clan—put him at odds with the reigning shogunate.
Instead, Tsunetomo felt true samurai should act without hesitation to fulfill their duties, without regard for success or failure. This romantic sentiment is of course expressed by warriors throughout history, though it may run counter to the art of war itself.
Meiji Bushido simplified the primary attributes that it ignored the actual samurai bushi. When Japan was unified the samurai's role in society changed from personal to public as bureaucrats with administrative functions.
The samurai were not only warriors anymore, but gained public sector functions such as: public order, judicial, infrastructure maintenance, irrigation, disaster recovery, farmland development, providing healthcare and promoting industry.
In the s the samurai class was abolished and their public function became national to form a modern nation-state. With the disappearance of the separate social classes, some values were transferred to the whole population, such as the feeling of loyalty, which was addressed to the emperor.
It did not exist in Chinese or Indian thought. This idea did not exist in earlier Bushido. The 47 ronin were sentenced to seppuku suicide after avenging their daimyo.
Zhou further mentioned the Sakai incident in which 20 samurai from Tosa Domain committed seppuku in for attacking French sailors. This was in accordance with the law and old samurai practice.
By comparison, Zhou condemned the soft punishment for the soldiers who assassinated prime minister Inukai Tsuyoshi in None of the soldiers took responsibility by committing suicide like the traditional samurai.
If letters are the sign of the teaching of Confucianism, it is that is to say of Chinese culture, the profession of arms embodies truly Japanese values.
The Opium War — was a trauma for Japan" since it ended with the invasion of China by the British. Along with the sense of urgency, one of the consequences created by the crisis has been the rise of nationalism, voices are raised in favor of the need to re-value the profession of arms.
The term becomes very frequent and with a positive connotation by the thinkers of the xenophobic movement of the years — favorable to the imperial restoration and takes a nationalist coloring absent at the end of the Middle Ages".
It disappeared again during the Meiji summer until it reappeared from the s to symbolically express the loss of traditional values during the rapid introduction of Western civilization from and the feeling of urgency, again, to defend the magnificent Japanese tradition.
The victory of Japan over China in "changes the paradigm, it is no longer the urgency but the pride of the tradition of bushido which is at the origin of military success.
In addition to politicians such as Theodore Roosevelt and President John F. Additionally, in Showa 13 Nitobe's pupil Tadao Yanaihara published a translated paperback edition.
Subsequently, after the defeat The entrepreneur Fukuzawa Yukichi appreciated Bushido and emphasized that maintaining the morale of scholars is the essence of the eternal life.
For women, Bushido means guarding their chastity when as the daughter of a samurai , educating their children, supporting their husbands, and maintaining their families.
The researcher Benesch argued that the concept of modern bushido changed throughout the modern era as a response to foreign stimuli in the s.
Such as the English concept of " gentlemanship ", by Japanese with considerable exposure to Western culture. The industrialist Eiichi Shibusawa preached Bushido as necessary for future times, and the spirit of Japanese business from the Meiji era to the Taisho democracy was advocated, which became the backbone necessary for Japanese management.
The Hoshina Memorandum provides evidence that Bushido principles affected Japanese society and culture across social strata during the World War II era, yet the warrior code was intimately involved in the buildup of these values prior to the breakout of the war.
William R. Patterson suggests that Bushido influenced martial arts and education corresponded with nationalistic ideals which were prevalent prior to In the midst of modernization, the Japanese were struggling to hold onto some traditions that were uniquely Japanese and that could unify them as countrymen.
Among these, the samurai spirit should be celebrated even in today's society". It called for Japan to become a totalitarian "national defense state".
However, superior American pilot training and airplanes meant the Japanese were outclassed by the Americans. Such people forfeited their honor and didn't deserve dignity nor respect.
As Japan continued its modernization in the early 20th century, her armed forces became convinced that success in battle would be assured if Japanese soldiers, sailors, and airmen had the "spirit" of Bushido.
The result was that the Bushido code of behavior "was inculcated into the Japanese soldier as part of his basic training".
Each soldier was indoctrinated to accept that it was the greatest honor to die for the Emperor and it was cowardly to surrender to the enemy.
Bushido therefore explains why the Japanese in the NEI so mistreated POWs in their custody. Those who had surrendered to the Japanese—regardless of how courageously or honorably they had fought—merited nothing but contempt; they had forfeited all honor and literally deserved nothing.
Consequently, when the Japanese murdered POWs by shooting, beheading, and drowning, these acts were excused since they involved the killing of men who had forfeited all rights to be treated with dignity or respect.
An example of Japanese soldiers who followed tenants of the Bushido code: during the Second World War, many Japanese infantry were trapped on the island of Guam , surrounded by the Allied forces and low on supplies.
These three people all expressed their positive appreciation of Bushido. Although the views of the three people are similar and there are subtle differences, they also said that the Japanese in the Meiji period were quite influenced by Bushido.
Bushido is still present in the social and economic organization of Japan. Bushido affects a myriad of aspects in Japanese society and culture.
In addition to impacts on military performance, media, entertainment, martial arts, medicine and social work, the Bushido code has catalyzed corporate behavior.
It is the mode of thought which historically structured the capitalist activity in the 20th century. Business relations, the close relationship between the individual and the group to which he or she belongs, the notions of trust, respect and harmony within the Japanese business world are based on bushido.
It allowed the country to become, with the Japanese economic miracle , the economic leader of Asia in the post-war years of the s. Shinya Fujimura examines Samurai ethics in the academic article The Samurai Ethics: A Paradigm for Corporate Behavior.
Bushido principles indicate that rapid economic growth does not have to be a goal of modern existence. Eloquently described by Fujimura, "The moral purpose that bushido articulates transcends booms and busts Bushido, then, is part of the basis for a sense of national identity and belonging—an ideal that says the Japanese are one people, in it together.
In Taiwan there continued to be positive views of bushido. In utilization of Bushido's seven virtues, the Samurai code has been renewed to contribute towards development of communication skills between adult Japanese couples.
Composed in , the empirical document "The Bushido Matrix for Couple Communication" identifies a methodology which can be employed by counseling agents to guide adults in self-reflection and share emotions with their partner.
This activity centers on the "Bushido Matrix Worksheet" BMW. The bushido spirit exists in Japanese martial arts.
While all of these things are important to the martial arts, a much more important thing is missing, which is personal development.
All of these things are important to be a respected soldier. Although the modern Bushido is guided by eight virtues, that alone is not enough. Bushido not only taught him how to become a soldier, but all the sages of life.
The warrior described by Bushido is not a profession but a way of life. It is not necessary to be in the army to be a soldier.
Man is a true warrior because of what is in his heart, mind, and soul. Everything else is just tools in the creation to make it perfect.
Bushido is a way of life that means living in every moment, honorably and honestly. All this is of great importance in the life of a soldier, both now and in the past.
In the book Kata — The true essence of Budo martial arts? According to Todd and Brown Budo is a redevelopment of traditional Kamakura period martial arts principles; Budo defines the way of the warrior through roots in religious ethics and philosophy.
Expanding on both these points, Deshimaru , p. Modern combat sports like kendo derive their philosophy from Bushido; Unlike other martial arts, prolonged contact or multiple hits tend to be disadvantaged in favor of simple, clean attacks on the body.
Bushido has also inspired the code of honor for disciplines such as aikijutsu , aikido , aikibudo , judo , jujitsu , Kyudo , or the chanbara.
Kendo has the bushido spirit such as epitomized by the motto Ken Zen Ichi Nyo lit. There are people who use bushido as a way of life.
For example, the Japanese music artist Gackt said that his philosophical way of life is similar to bushido. I believe it is my role to share this beautiful culture with the world.
Bushido is a big part of me personally as well as in my professional career. Other notable people who use bushido in life are for example: former ROC president Lee Teng-hui In October , Spain's Prince of Asturias Award for Concord was given to the heroes of the Fukushima Daiichi nuclear disaster aka the Fukushima The Japan Self-Defense Forces JSDF are the successor of the Armed Forces of the Empire of Japan which existed from till Bushido is only used symbolically for example with names for combat exercises such as Exercise Bushido Guardian Since CE, numerous general officers proclaimed the importance of bushido with lectures.
Some critics say that excessive praise of bushido could repeat the mistakes of the former Imperial Armed Forces. By having officers act like soldiers to earn their loyalty with the courage of bushido, it causes sleep-deprivation.
There was a case of a National Police Reserve member who committed seppuku to apologize for being unable to become an ideal soldier.
Another example was a young squadron commander who failed an exercise due to repeating to attack rather than change tactics.
Multiple Bushido types have existed through history. The code varied due to influences such as Zen Buddhism , Shinto, Confucianism as well as changes in society and on the battlefield.
This is bushido of the old samurai. It's distinguished by the idea of overwhelming others by exercising ability.
The Genpei War — is exemplary of the ancient bushido type. The old samurai didn't discuss morals of the modern samurai.
The exception is feelings of mercy and natural feelings. The focus was overwhelming others by force, governing and protecting the land.
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Labbert weiter scheisse ihr wisst ihr seid alles Toys! Fick auf deine Doppelreime! Du bist nur ein Trottel!
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